The psalmist penned this poem while … And they that wasted us required of us mirth, saying. How Shall We Sing the Lord ’s Song? None escape if these little ones perish. The Jews in exile were then told to “sing us one of the songs of Zion!” (Psalm 137:1), adding further humiliation and frustration to a defeated people. They laid by their instruments of music (Psalm 137:2): We hung our harps upon the willows. The historical occasion for that behavior of Edom was apparently the capture of Jerusalem by the Philistines and the Arabians a couple of centuries before the fall of the city to Babylon. Tehillim - Psalms - Chapter 137 « Previous Chapter 136. For what has that Babylon done to us? The psalmist writes from exile in what today is southern Iraq. It was always in their minds they remembered it they did not forget it, though they had been long absent from it many of them had never seen it, nor knew any thing of it but by report, and by what they had read in the scripture, yet it was graven upon the palms of their hands, and even its ruins were continually before them, which was ann evidence of their faith in the promise of its restoration in due time. Psalm 137. 2. It argues a base and sordid spirit to upbraid those that are in distress either with their former joys or with their present griefs, or to challenge those to be merry who, we know, are out of tune for it. The first is, an heavy complaint of the church, unto Psa 137:1-6. The psalm itself … Here I. "We sat down, as those that expected to stay, and were content, since it was the will of God that it must be so." 1983-1999. Though their enemies banter them for talking so much of Jerusalem, and even doting upon it, their love to it is not in the least abated it is what they may be jeered for, but will never be jeered out of, Psalm 137:5,6. Psalms 137. Psalms 137:7. 3 For there they that carried us away captive required of us a song; and they that wasted us required […] In 586 B.C., the soldiers from Babylon destroyed the capital city of Judah, Jerusalem. May my tongue cling to the roof of my mouth If I do not remember you, If I do not exalt Jerusalem Above my chief joy. As a just destruction. David prudently kept silence even from good when the wicked were before him, who, he knew, would ridicule what he said and make a jest of it, Psalm 39:1,2. Psalm 137:6 "If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy." O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. 3. Browse Sermons on Psalm 137:1-4. Babylon is the principal, and it will come to her turn too to drink of the cup of tremblings, the very dregs of it (Psalm 137:8,9): O daughter of Babylon! Psalms 137 - By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.We hanged our harps upon the willows in the midst thereof.For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of … 525-550.). Scoffers are not to be compiled with. Those that are confederate with the persecutors of good people, and stir them up, and set them on, and are pleased with what they do, shall certainly be called to an account for it against another day, and God will remember it against them. They are making way for the enlargement of God's Israel, and happy are those who are in any way serviceable to that. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the psalm (Psa 137:7-9). Psalm 137 is not a selfish prayer for personal revenge. 137:1 In 586 BC, Babylon's army destroyed Jerusalem, the capital city of Judah. 13:16 was against Babylon. Psalm 137. Chapter 137. In these psalms, the author (usually David, although not in Ps. In the words here, the Israelites, even in the circumstances of their captivity, still cherished their hatred of the Edomites, calling for God's judgment against them, even along with his judgment of the Babylonians. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones. As an utter destruction. II. PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. Thoughts of Zion drew tears from their eyes and it was not a sudden passion of weeping, such as we are sometimes put into by a trouble that surprises us, but they were deliberate tears (we sat down and wept), tears with consideration--we wept when we remembered Zion, the holy hill on which the temple was built. If they must build houses there (Jeremiah 29:5), it shall not be in the cities, the places of concourse, but by the rivers, the places of solitude, where they might mingle their tears with the streams. 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