Galatians 6:17 From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus. iv. Other examples of this kind of postscript are 1 Corinthians 16:21-24 (The salutation with my own hand – Paul) and Colossians 4:18 (This salutation by my own hand – Paul). Pastor David Guzik preaches through the New Testament Book of Galatians. Enduring Word Bible Commentary Galatians Chapter 6. This can simply define the difference between the systems of grace and law. a. I bear in my body the marks of the Lord Jesus: Paul wrote as someone who had suffered for Jesus, and who bore those marks on his body. If we don’t, and if we carry on under our self-deception, then we may think our works are approved before God, when really they aren’t. They worked to bring the Galatian Christians from a Gentile background under circumcision because it would be a good showing for them – but a good showing in the flesh. i. But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. Matthew 18:29. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Pride doesn’t necessarily say, “I’m better than you are.” Pride simply says, “I’m more important than you are, so I deserve more of my own attention and love than you do.” Instead, Biblical humility tells us, “I am no more important than you are. But Paul saw through this deception and saw their motive was really selfish, simply desiring the honor and glory of a good showing in the flesh. We need 2 cookies to store this setting. Paul has argued and rebuked and cajoled but his last word is GRACE, for him the only word that really mattered.” (Barclay), ©2018 David Guzik – No distribution beyond personal use without permission. There is another aspect to rejoicing in himself. “The meaning is more general and should therefore be expressed thus, ‘Since all men are nothing, he who wishes to appear something and persuades himself that he is somebody, deceives himself.’” (Calvin). Through this whole letter Paul battled the legalists among the Galatian Christians. Bear one another’s burdens: When Paul brought up the idea of the one overtaken in any trespass, it painted the picture of a person sagging under a heavy load. It refers to personal discipleship and service. iii. It is easy but dangerous to lose heart. a. Otherwise you will be prompted again when opening a new browser window or new a tab. c. The grace of the Lord Jesus Christ be with your spirit: Paul could wish nothing greater for the Galatians than this. ‣ H Cite this page: Editor: Stephen Smith. Please be aware that this might heavily reduce the functionality and appearance of our site. Galatians 5 Bible org. Click to enable/disable _gat_* - Google Analytics Cookie. The marks of the Lord Jesus were not wounds similar to Jesus’ wounds; they are marks that identify – or even “brand” – Paul as a follower of Jesus. Posted on February 5, 2021 by pastorpstephens. There is no contradiction between bear one another’s burdens (Galatians 6:2) and each one shall bear his own load (Galatians 6:5). i. It should be normal to do what God says here, but it isn’t. v. This is a basic, though sometimes neglected spiritual principle. This is a simple command to obey. i. It means having joy at your own walk with the Lord, instead of feeling spiritual because someone around you perhaps is overtaken in any trespass. b. Enduring Word Bible Commentary Galatians Chapter 6 Martin Luther's Commentary on Galatians. ii. I forgave you all that debt because you pleaded with me. Of course he cared nothing for the particular piece of wood to which those blessed hands and feet were nailed, for that was mere materialism, and has perished out of mind. ‘I am crucified unto the world,’ means that the world in turn condemns me.” (Luther) “The world and I are well agreed. It is your own individual personal responsibility for service. And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God. There was nothing wrong with a Gentile being circumcised. It seemed much more logical to glory in your good showing in the flesh, instead of the cross. So we don’t give as a crude “investment” or money-making scheme, though we are completely confident we will never be the loser for giving. Results: Corruption and Life eternal. Click on the different category headings to find out more. ii. By aligning Christianity with Judaism through emphasizing circumcision and the Law of Moses, men could escape persecution from the Romans. – Galatians 5:6 Background Information Author: Apostle Paul Date of Writing: About A.D. 49, though some suggest a date as late as A.D. 58. On that day, each one shall bear his own load. Adam Clark, commenting on the phrase "communicate to him that teaches," remarks:. Thus they are a temporal statement meaning “at any time in the future as distinguished from throughout the future” (Vincent’s Word Studies). Galatians 6:6 "Let him that is taught in the word communicate unto him that teacheth in all good things." The words καινὴ κτίσις may mean either "a new creature," or "a new act of creation making a man a new creature." These are said to be marks on the body similar to wounds of Jesus, such as wounds in the hands, feet, side, or head as a result of an intense mystical identification with Jesus. i. We have a tendency to either pretend the sin never happened, or we tend to react too harshly towards the one who has sinned. Probably the persecution would have come from other legalistic Christians or from those still in Judaism. If you were uncircumcised, but were a new creation, you did belong to Jesus. The marks of the Lord Jesus: Some have thought that Paul speaks here of a phenomenon known as the stigmata. He only cared about the glory of the cross of our Lord Jesus Christ. ii. i. (1 Corinthians 9:11). “To live to serve men is one thing, to live to bless them is another; and this we will do, God helping us, making sacrifices for their good. The apple seed doesn’t just grow more apple seeds, but more apples with seeds. You are free to opt out any time or opt in for other cookies to get a better experience. Here is your law to fulfill. 1. Learn how your comment data is processed. Commentary on Galatians 6:16-18 (Read Galatians 6:16-18) A new creation to the image of Christ, as showing faith in him, is the greatest distinction between one man and another, and a blessing is declared on all who walk according to this rule. i. If I esteem you above me, and you esteem me above you, a marvelous thing happens: we have a community where everyone is looked up to, and no one is looked down on. Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap: For those who are hesitant to share in all good things with those who teach them, Paul reminded them of God’s principle of sowing and reaping. By this all will know that you are My disciples, if you have love for one another (John 13:34-35). In the end, we will are all responsible for our own work, but we can help bear the burdens of others. But God forbid that I should glory except in the cross of our Lord Jesus Christ: Paul’s heart cared nothing for the glory that came from fame. Only that they may not suffer persecution for the cross of Christ: Beyond their own glory, their other motive was to avoid persecution for the cross of Christ. Their giving (to share in all good things with him who teaches) isn’t like throwing away money; it is like planting seeds, and whatever a man sows, that he will also reap. At root, Christianity is something God does in us, not something we do for God. For if anyone thinks himself to be something, when he is nothing, he deceives himself. Here, he hit them again. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. They are not to be ignored. iii. iii. https://storage.googleapis.com/enduring-word-media/audio/Gal6_01_10.mp3. ii. You cannot laugh at God.”. iii. By the grace of God, we have not so degraded ourselves, and never shall.” (Spurgeon). b. In the end, we will are all responsible for our own work, but we can help bear the burdens of others. e. Let us not grow weary while doing good, for in due season we shall reap if we do not lose heart: As we wisely manage our resources before God under the principle of sowing and reaping, we need patience. To be proud is to be blind – blind to the freely given favor and gifts of God, blind to our sin and depravity, blind to the good in others, and blind to the foolishness of self-centeredness. Instead, God always directs us to be others-focused, and says, “Bear one another’s burdens.”. Having suffered so, he can say from now on let no one trouble me, in the sense that it is fruitless for anyone to try, because he has already endured the worst. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Instead, the idea is of someone who has fallen into sin, finding themselves trapped in a place they never thought they would be. Due to security reasons we are not able to show or modify cookies from other domains. Bear one another’s burdens and so fulfill the law of Christ.”, ii. This is the judgment seat of Christ described in Romans 14:10 and 2 Corinthians 5:10. “‘The world is crucified unto me,’ means that I condemn the world. Some think “let no one trouble me” was Paul’s way to say to the Christians of Galatia, “Don’t be a trouble to me by continuing to play around with these false doctrines – I’ve suffered enough already.”. 2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. Enduring Word Bible Commentary Of The Whole Bible with. Out of pride, people will refuse to receive help when someone else reaches out to help bear their burden. For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. The Enduring Word Bible Commentary is the result of decades of studying God's Word. It is hard for us to appreciate how strange Paul’s words are here. © Copyright - Enduring Word       |      . So Paul writes: ‘Let him who is taught the word share (koinoneito) all good things with him who teaches.’” (Stott) It isn’t payment; it is sharing. Passages like this are important, yet can be awkward for the preacher. But this will always prompt you to accept/refuse cookies when revisiting our site. Instead, it was the community of sinful humanity that is united in rebellion against God. Paul essentially said, “Do you want to fulfill the law? When anyone thinks himself to be something, when he is nothing, it also stifles ministry in another way. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. But it is more likely that he made the letters large simply for emphasis. And let us not be weary in well doing: for in due season we shall reap, if we faint not. The words “From now on” are in the genitive case. We are to measure ourselves according to this rule. Zondervan Commentaries. Right On Time. The practice of branding was also known in military life: “Instances are recorded of soldiers branding themselves with the name of their general in token of their absolute devotion to his cause.” (Rendall) Paul said that his marks were his “brands” of allegiance. Paul repeated this principle in several other places. There is one special application I would make of this rule. By proceeding, you consent to our cookie usage. Because of the danger brought in by the legalists, Paul’s work among them had not yet really been rewarded, so he needed to remember not to lose heart himself. i. Paul’s wording here speaks not of a determined and hardened sinner. i. (1) A summary statement: in light of all that Paul has previously said, he now challenges the Galatians to walk in the truth he has presented. This job of restoration is often neglected in the church. In Galatians 5:23, "self-control" (temperance, KJV) is the translation of the Greek word enkrateia, which means "possessing power, strong, having mastery or possession of, continent, self-controlled" (Kenneth S. Wuest, Word Studies in the Greek New Testament, "Galatians," p. 160). If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Changes will take effect once you reload the page. Here he expanded the idea to encourage every Christian to bear one another’s burdens.

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